Commentary on 1 john 5 17

Commentary on 1 john 5 17

This word they had kept ( John 17:6-8 ). Intro. 1 John 5:16. Elsewhere in 1 John, the sign of being born 1 John 5. The Healing at the Pool. 5 Everyone who believes that Jesus is the Christ[ a] has become a child of God. All sin, as to the merit and legal sentence of it, is unto death. Jhn 5:1-16. Prays for their sanctification, 17-19. May 13, 2024 · 1 John 5:16,17 Prayer for a Brother's Sin, but not for a Sin unto Death; 1 John 5:17, 18 The Believer as Born of God Keeping Himself So As Not to Sin; 1 John 5:18, 19 Our Being of God - The World Lying in the Wicked One; 1 John 5:20 Knowing the True One and Being in Him; 1 John 5:20, 21 Jesus the True God and Eternal Life, Against All Idols Commentary – Tamil. Audio & Video Messages. Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. New Living Translation. Oct 14, 2022 · A sin that does not lead to death (and a sin that does lead to death) is alluded to in 1 John 5:16–17: “If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. Lying in the porticos around this pool are many invalids — blind, lame, and In the terms of 1John 2:3-5 there is a double gradation: on the one hand, knowing Him, being in Him, remaining in Him; on the other, keeping His commandments, keeping His word, walking even as He walked. Compare 1 John 1:1; 5:7; John 1:1; Rev. Both characteristics of God stand always in total agreement to each other. Verses 6-7 1 John 5. Omnis qui credit quod Jesus est Christus, ex Deo genitus est; et omnis qui diligit eum qui genuit, diligit etiam eum qui genitus est ab eo. (John 5 Commentary) Aug 23, 2009 · Healed for the Sake of Holiness. Spurgeon over one hundred years earlier. John 5:16 Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him. c. Take comfort, believer, from that declaration. — The apostle having discoursed in the preceding chapters, on the privileges of the children of God, now adds a further illustration of the great essential parts of their character, in order that those to whom he wrote might be enabled to form a more accurate judgment of their own concern in the matters spoken of. The passage today from God’s word, John 5:1–18, is amazing in what it shows us about Jesus and how we should think about the fact that, in spite of Jesus’s power to heal, our world continues to be shot through with sin, disease, calamity, and death. Jesus said that He gave life to whomever He pleased ( John 5:21 ). In both cases, Jesus repudiates the charge by arguing 1) that the works of salvation are contemplated by the Sabbath commandment (see Deuteronomy 5:15, where redemption is the focus of the keeping of the Sabbath), and 2) that what Jesus did—being contemplated by the Sabbath law—is equivalent to God 2. Glorify the Son that the Son may glorify you. He proves it by the testimony of his Father, of John Baptist, of his miracles, and of the scriptures of the Old Testament, and condemns the Jews for their unbelief ( v. * 4 * 5 One man was there who had been ill for thirty-eight years. H. May 10, 2015 · Commentary on 1 John 5:1-6. Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. Here, the proof is that of the healing of a long-time cripple at the pool of Bethesda on a sabbath day; following which, Jesus gave an organized testimony of his oneness with God and of his being the Messiah. We can follow John’s logic: · There is a Being known as the Word. They are to be the channels through which it is to pass to others ( John 17:20 ). (17-23) Christ's discourse. The man healed in this story is perhaps the least willing and the least grateful of all the people Jesus heals in John’s Gospel. 1 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. Now, after the rhetorical pause (2:12–14), John tells us what we must not love—the world. To those who are held in the bondage of death and sin the Son offers life, and the only danger is that one will ignore that offer. — As if he had said, Yea, he hears us not only for ourselves, but others also; see his brother — That is, any child of man; sin a sin which is not unto death — That is, any sin but that which is marked out in the awful words of our Lord Jesus Christ as unpardonable, namely, the blasphemy against the Holy Ghost, of which see on Matthew 12:31; Mark 3:29. 2 E Jesus prays for the disciples the Father has given him (17:6-19) 17:6 =Efanevrwsav sou toV o [noma Now Jesus turns his attention to the disciples. Wuest - In Him life was existing. —There is a strong emphasis in the pronoun “ Thy word is truth. John has already spoken about believing in Jesus ( 1 John 3:23 ), but now, as he nears the end of his letter, he encourages his readers to believe again and again ( 1 John 1 John 5:16-17. We can pray for eternal life. And now, O Father, glorify thou me with thine own self. John 7:22-23 – Jesus says that they do circumcision on the Sabbath in order to keep the grater law (9) Mark 3:5 – Jesus is grieved because they don’t want him to heal on the Sabbath (9) Matthew 12:1-14 – Jesus explains about why it is OK to heal on the Sabbath and do some good (9) Verse by Verse Commentary. John 10:36 Mar 2, 2005 · Whatever else may be said, the statement in 17:5 strongly asserts the preexistence of Christ. 3 For this is the love of God, that we keep his commandments. There is sin that leads to death; I do not say that one should pray for that. Kommentar – Deutsch. In what eternal life consists, 2-3. A sin that does not lead to death (and a sin that does lead to death) is alluded to in 1 John 5:16–17: “If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. It may be only lately that you have been born again, you may be only a babe in grace; but if you Nov 23, 2022 · From Talk Thru the Bible. Presented here is a verse by verse exposition of the New May 20, 2012 · Commentary on John 17:6-19. All unrighteousness is sin, and there is a sin not leading to death. John reverts to an idea which is never far from the surface of his mind. This is the sinner's way to eternal life, and when Verse 4. 1 John 5:9. ) Jun 28, 2004 · But that was only a sign of the life from above ( a [nwqen) which the Father has given the Son authority to grant. The only sin that leads to death is rejecting the pardon the Lord has purchased for our sins with His own blood. John 5:17,18 He justifieth himself by the example of God his Father, John 5:19-30 and asserts the power and judgment committed unto him by the Father, John 5:31-35 he appeals to the testimony of John, John 1:4; John 5:26; John 11:25; Colossians 1:16-17; Hebrews 1:3. For the law — Working wrath, and containing shadows; was given by Moses, but grace and truth came by Jesus Christ — Grace, opposed to the condemnation and wrath by the law, and truth, opposed to the ceremonies thereof. As part of this description, John uses the term "Jesus Christ," an exact phrasing not used again in this gospel until this passage, chapter 17 (John 17:4). Not with his perfections, these he had, they dwelt bodily in him; or with his nature, in which he was one with him; but as Mediator, with his glorious presence in heaven, by setting him at his right hand, and crowning him with glory and honour. 16). 17-29 ). Consistent with this major Johannine theme (cf. Discounting his own witness to that 1 John 5:1. John 3:16) this eternal life is that all those who have been entrusted to the Son should * [5:13–21] As children of God we have confidence in prayer because of our intimate relationship with him (1 Jn 5:14–15). The walk of Christ was the walk in the light New Testament. You have accepted Jesus as the Christ the anointed of God, so the apostle affirms that you are “born of God. The sin in Hebrews was the return to using Old Testament sacrifices after a Nov 25, 2017 · For sinful beings to experience an infinitely good God we must ask him for a life preserver. 1. Accordingly, we have in this chapter a miracle and a sermon. C. The last expression is the strongest of the latter three, as it views the Christian in action. Yet most people today have never heard of John Gill. I refer to those whose sin does not lead to death. “All unrighteousness is sin, and there is sin not leading to death. V. Jesus explains why he breaks the tradition: But Jesus answered them, "My Father is working still, and I am working. In the first petition of this prayer the disciples are not identified with Him, and yet He does not by the use of the singular 1 John 5:17. Ἐὰν οἴδαμεν) if we know. 1 Samuel 1:17-18); and we know that the event itself is not from chance, but obtained by prayers. (1. The sense is, that one of the effects of believing on the Lord Jesus 1 John 5:13 is, that we have the assurance that our prayers will be answered. And everyone who loves the Father loves his children, too. · This Being is God, because He is eternal ( In the beginning ). Death And Life ( John 5:25-29) 5:25-29 This is the truth I tell you--the hour is coming and now is when the dead will hear the voice of the Son of God, and, when they have heard, they will live. Spurgeon At Exeter Hall, Strand. If any man, &c. John 5:17,18 He justifieth himself by the example of God his Father, John 5:19-30 and asserts the power and judgment committed unto him by the Father, John 5:31-35 he appeals to the testimony of John, Nov 23, 2022 · Both verbs are found in 1 John 5:16 : in the sentence "he shall ask, and God will give him life for them that sin not unto death," the verb is aiteo, but with regard to the sin unto death, in the sentence "not concerning this do I say that he shall make request," the verb is erotao. " And a lot of people miss the mark. THE epistles of John are perfumed with love. For himself this Christ imitates, John 17:1-5. "For whatsoever is born of God overcometh the world; and this is the victory that overcometh the world, even our faith. Commentary on John 17:1-5. The community to whom 1 John was written was facing a crisis. The focus of John’s letter was Gnosticism, a view holding that it isn’t the Lord’s death that brings us forgiveness but the acquisition of secret knowledge. (1-9) The Jews' displeasure. Shows that he has glorified his Father, by fulfilling his will. In love, we pray ( 1 Jn 5:16 – 17 ) for those who are in sin , but not in deadly sin (literally, “sin unto death”), probably referring to apostasy or activities brought on under the antichrist; cf. "There is nothing here about ’head or heart belief,’ or about a ’faith that yields to God as over against mere intellectual assent,’ etc. Author Warren Wiersbe emphasizes biblical meaning and personal application in this easy-to-read and well-loved Bible commentary. 19 Jesus gave them this answer: “Very truly I tell you 1 John chapter 5. Though sin is the ultimate cause of all death (Romans 5:12), not every act of disobedience results in immediate demise. Then verse 8 reads ( 1 John 5:8 ), “And there are three that bear 1. - The verse is a sorites. 2 By this we know that we love the children of God, when we love God and obey his commandments. The advantage of their faith in eternal life, 1 John 5:11-13. He preached in the same church as C. And John 5. 1 John 5:1-4. ( 1 John 5:14–17) At first glance, verse 16 appears to introduce an abrupt change of subject. all: 1Jn 3:4 Dt 5:32 12:32. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. “ Father, Jesus addressed the “Father” three times in this prayer (Jn 17:5, 21 THE NECESSARY OBEDIENCE ( 1 John 5:3-4 a) 5:3-4a For this is the love of God, that we should keep his commandments; and his commandments are not heavy, because everything that is born of God conquers the world. And this New International Version. This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. Like practically all of John, this chapter is a narrative of proof that Jesus is equal to God. (3. John 5. The Lord Christ emboldens us to come to God in all circumstances, with all our supplications and requests. John 1:4 In Him was life, and the life was the Light of men. The events of the first day are in John 1:19-28; the story of the second day is John 1:29-34; the third day is unfolded in John 1:35-39. 1:5) and "God is love" (chap. In 5:1-15 Jesus healed the paralytic, and ordered him to stop sinning. - Expressions of this kind are to be taken in connection with the subjects necessarily implied in them. 1 John 5:1; John 3:15-16; John 3:18; John 20:30-31). When we pray: 1) We can begin with glory…. ) If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death ( 1 John 5:16 ). Keeping the literary context in mind is important when preaching this passage. 1 John 5. (10-16) Christ reproves the Jews. The Gnostics adamantly and persistently denied both the deity of Introduction. He that believeth that Jesus is the Messiah, and confides in The cure at the pool of Bethesda. 5:1-5 True love for the people of God, may be distinguished from natural kindness or party attachments, by its being united with the love of God, and obedience to c. (2. Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. Read full chapter. A privilege belonging to faith in Christ, namely, audience in prayer: This is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us, 1 John 5:14. from evil, 9-16. My Father worked hitherto, and I work. For, as the Father has life in himself, so he has given to the Son to have life in himself. 3 Loving God means keeping his commandments, and his commandments are by-Verse Bible Commentary. Jan 24, 2019 · Verses 1-21. On the word "confidence," see the notes at 1 John 3:21; 1 John 4:17. , the above excepted, and all the versions, the Vulgate excepted, are these:-. And the Word was with God, and the Word was God: With this brilliant statement, John 1:1 sets forth one of the most basic foundations of our faith – the Trinity. The audience of their prayers, unless for those who have sinned unto death, 1 John 5:14-17. All unrighteousness is sin, Hebrews warns against committing a sin that has no possibility of repentance ( He 6:6; 10:26-27 ). (a) Whoever believes that Jesus is the Christ. Lastly (to add no more instances, which may be easily seen in comparing this epistle with that gospel), they agree in See below, John 1:30, ch. They are already in the higher sphere of truth, in which their entire consecration is to The Essence of God. 17 All wrongdoing is sin, but there is sin that does not lead to death. 1 John 5:1. ) There is a sin unto death. All unrighteousness against God or man is a sin against the law of God, and the wrath of God is revealed against it, and it is deserving of death; yet all unrighteousness is not unto death, as the sins of David, which were unrighteousness both to God and man, and yet they were put away, and he died not May 13, 2012 · Commentary on 1 John 5:1-6. The first speaks of God's holiness, truth and righteousness and the second of His grace and mercy. The setting of the healing is a pool called Bethzatha near the Sheep’s Gate in Jerusalem (John 5:2). Dec 18, 2023 · There is a sin leading to death; I do not say that he should make request for this. " The words that are omitted by all the MSS. To believe in the Incarnation involves birth from God. John 4. If we receive the witness of man, the witness of God is greater, c. His gesture in prayer was to look to the sky to pray. Prays for them, that they may be preserved in unity and kept. Artemonius, page 76, and everywhere throughout his book, urges that Justin Martyr was the first who taught that Jesus was the Son of God, before that the world was made. lifted up His eyes to heaven, and said: Jesus directed His prayer to where the Father was located. The charge does not accuse Him of healing but of breaking Sabbath regulations. - Faith is the source of love. What does 1 John 5:17 mean? In his final comments on sin leading to death, John clarifies that all disobedience is sin. The preservation from sin and Satan, 1 John 5:18. Thy word is truth. Ἐὰν sometimes takes an indicative, of past time; and it does so here to give strength. Here we have, I. Eternal life is a gift. I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. Matthew Henry's Commentary. 1 John 5:15. Brian Peterson. Verse John 5:17. — Or, As my Father worketh until now, c. VIII. John 5:17-19. Pulpit Commentary. 1Jn 5:15 1Jn 5 1Jn 5:17. For all the people: our Lord appears to imitate this also in praying for his Church, all who should believe on him through the preaching of the apostles and their successors, John 17:20-24. The sixth day is left a blank. Kiswahili. Read commentary from Author Warren Wiersbe on 1 John in the New Testament. Sep 11, 2001 · 1 John 5:17. Chapter 5. (John 17:2-3) We come humbly before Jesus Christ, confessing our sins, and asking him to give us eternal life. John 17:5. For the sons of Aaron: our Lord imitates this in praying for his disciples, John 17:9-19. Their happy distinction from the world, 1 John 5:19. CHAPTER XVII. John 3:36; Ephesians 2:1; Ephesians 2:5 ). (24-47) Commentary on John 5:1-9 (Read John 5:1-9) We are all by nature impotent folk in spiritual things, blind, halt, and withered; but full provision is made for our cure, if we attend to it. He now described these people as those who hear His word and believe the Father. " 1 John 5:4 . The Victory of Faith A Sermon Delivered on Sabbath Morning, March 18, 1855, by the REV. · Because authority had already been given to grant eternal life (John 17:2). Obedience is the only proof of love. ”. 17 Everything we do wrong is sin, but not all sin is fatal. Believing in the Son of God is the same as believing that Jesus is the Christ (cf. , καθως being understood. The three verses John 1:40-42 tell the story of the fourth day. 19:13. There is a great distinction in the heinousness and guilt of sin: There is a sin unto death ( 1 John 5:16; 1 John 5:16 ), and there is a sin not unto death, 1 John 5:17; 1 John 5:17. Whosoever believeth that Jesus is the Christ is born of God. The special importance of the thought here is that it is uttered in the words of Christ Himself, and that these words are a prayer to the Father. They will not experience condemnation (cf. 30-47 ). If anyone sees his brother or sister committing a sin not leading to death, he shall ask and God will, for him, give life to those who commit sin not leading to death. The Bible does not complicate faith like that. What does 1 John 5:17 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. For there are three that bear witness, the Spirit, the water, and the blood; and these three agree in one. There is a great distinction in the heinousness and guilt of sin: There is a sin unto death (1 John 5:16; 1 John 5:16), and there is a sin not unto death, 1 John 5:17; 1 John 5:17. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[ a] and which is surrounded by five covered colonnades. Farsi فارسی. 1 John: The Fruit of Fellowship with Christ. Oct 14, 2022 · Answer. 1 John 5:7. They agree in the commendation of God’s love to us ( 1 John 3:1; 4:9; John 3:16 ), and in speaking of our regeneration, or being born of God, 1 John 3:9; 4:7; 5:1; John 3:5, 6. русский (Russian) ўзбек (Uzbek) Nederlandstalige Bijbelstudies door Stan Marinussen. The word sins means "missing the mark. The sin unto death is the extreme sin the Apostle John warns against in 1 John 5:16–17: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. But I want to go back further than that: God is at work; God is doing this. There are sins that are not unto death. The word “glory” (Greek doxa) can have a … Continue reading "Commentary on John 17:1-11" John 5:1-9 Christ cures an impotent man at the pool of Bethesda on the sabbath day. upon earth, and revealing him to the disciples, 4-8. John 5:18 Because of this, the Jews tried all the harder to kill Him. Later, the tendency was for erotao to approximate to aiteo. IX. John 5:10-16 The Jews cavil, and persecute him for it. Clarke's Commentary. In this passage, John again ties those Jun 4, 2018 · The gospel of John does not include the pericope of His prayer in the Garden of Gethsemane (Mt 26:36-46). Whosoever believeth, etc. This chapter falls easily into five divisions: (1) the prologue, John 1:1-18; (2) the deputation from Jerusalem to John the Baptist, John 1:19-28; (3) the events of the next day after that deputation, John 1:29-34; (4) the events of the second day after the deputation, John 1:35-42; and (5) the events of the third day following the historic interview with John the Baptist, John 1 John 5:13. CHAPTER 5 *. Like many churches facing doctrinal conflict, 1 John’s community seems to have been confused, afraid, and unsure what to do. Jesus’ work was to reveal God to the world so that people might receive eternal life through him. Former members of the community were denying that Jesus was truly the Messiah, God’s flesh and blood, fully human, son. Whosoever believeth that Jesus is the Christ is born of God: and everyone that loveth him that begat, loveth him also that is begotten of him. VI. I. English Standard Version. · Because the Father will be glorified (John 17:1). Their true knowledge of God (1 John 5:20), upon which they must John 5:1 After these things there was a feast of the Jews, and Jesus went up to Jerusalem. ) (2) For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us. a 2 Now there is in Jerusalem at the Sheep [Gate] * a pool called in Hebrew Bethesda, with five porticoes. —“Father,” without any addition, as in John 17:5; John 17:21; John 17:24. to 1 John 2:11 1 John 1:5 to 1 John 2:11. Chapter 17. · Because the hour has come (John 17:1). The following statements we find in First John only: "God is light" (chap. He begins by asserting that he manifested the Father’s name to them. John 3:13, John 6:62, John 8:58, John 17:5; John 17:24 [all proving His pre-existence with the Father]. Verses 1-12. 1 John 5:1-5. by Grant Richison | Sep 11, 2001 | 1 John | 22 comments. ” 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. 3. Jesus’ prayer ( John 17:1-26) Having announced his victory over the world (see John 16:33 ), Jesus now offers a prayer that reflects the triumph of his completed work. John 3:18; Romans 6:14; Romans 8:1) but begin already to experience eternal life (cf. Jan 8, 2016 · A. 2 We know we love God’s children if we love God and obey his commandments. ) Faith works in and by love to God and Christ, and so withdraws us from the love of the world. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Glorify him, just as you gave him authority over mankind, that he may give eternal life to every one whom you have given to him. He asserts his authority as Messiah, and Mediator between God and man ( v. · Because Jesus is the only way to life (John 17:3). 2:15–16 In 1 John 2:7–11, we were told that we must love fellow Christians. Christ prays the Father to glorify him, 1. He begins by speaking of his relationship with the Father. All unrighteousness is sin. 17 All unrighteousness is sin: and there is a sin not unto death. · Because it finishes the work the Father sent the Son to perform (John 17:3). The hour has come… Intro. Cure on a Sabbath. VII. THE GLORY OF THE CROSS ( John 17:1-5 ) 17:1-5 When Jesus had spoken these words, he lifted up his eyes to heaven, and said: "Father, the hour has come. 17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working. 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. There can be no explanation of John 17:1-5 of this chapter, which denies that our Lord Jesus Christ claimed for Himself that He was divine, and co-eternal with the Father. And it is the Spirit that beareth witness, because the Spirit is truth. There are sins that we commit. 3 Here a great number of disabled people used to lie John 5:1-9 Christ cures an impotent man at the pool of Bethesda on the sabbath day. Verses 14–17. There is a sin that leads to death. There is sin leading to death; I am not saying that he should ask about that. 17 All wicked actions are sin, but not every sin leads to death. But upon further consideration, the connection of verses 16 and 17 to verses 14 and 15 becomes clear. 4:8. In 1 John 5:6 we read, “This is he [that is, the Lord Jesus Christ spoken of in verse 5 ( 1 John 5:5 )], that came by water and blood, even Jesus Christ; not by water only, but by water and blood. Whosoever, &c. “Our Father,” in the prayer taught to the disciples, and “Holy Father” and “Righteous Father” in John 17:11; John 17:25. After the apostle has indicated the fulness of joy, which is in the fellowship with the Father and with the Son, as the aim of his Epistle, he brings out in what follows, from the point of view that God is φῶς (), in opposition to moral indifferentism, the condition under which alone that fellowship can exist. Eternal life could not be given to believers, unless Christ, their Surety, both glorified the Father, and was glorified of him. Compare Jn 1:47-49+ Jn 4:17-19+. Share: Verse 1 once again unites what this author has repeatedly refused to separate: belief in Jesus and love for one’s brothers and sisters in the church (loving “the child” at the end of verse 1 is a reference to any other believer, not to Jesus). These things have I written unto you — The things contained in the former part of this chapter concerning the fruits of regenerating faith, and the water and the blood, and the witnesses in heaven and on earth, and especially concerning the things which they have witnessed, mentioned in the two last verses; to you that believe on the name of the Son of God — With a faith . Mk 3:29 ; Heb 6: In the early words of the gospel of John, Jesus is referred to as "the Word," and said to have been present at the beginning of creation (John 1:3). The hour approaches and along with it the glory of both the Father and the Son as Jesus prays on behalf of those to whom the Father has authorized him to “give eternal life. Jesus answered — “By the Jews, who in the preceding verses are said to have persecuted Jesus, we are to understand the rulers, as appears from John 5:33, where Jesus, speaking to the persons who sought to kill him, (John 5:18,) says unto them, Ye sent unto John, and he bare witness unto the truth. 1 After this, there was a feast * of the Jews, and Jesus went up to Jerusalem. It had become the region of their life. 2. LOVE WITHIN THE DIVINE FAMILY ( 1 John 5:1-2 ) 5:1-2 Everyone who believes that Jesus is the Christ has experienced the birth which comes from God; and everyone who loves the father loves the child. Media. It is a very rich text, and I pray that God will open my 1 John 5:17 in Other Translations. This is how we know that we must be loving the children of God, whenever we love God and keep his commandments. May 1, 2016 · Commentary on John 5:1-9. That, if we ask anything according to his will, he heareth us - This is the proper and the necessary limitation in all prayer. b 3 In these lay a large number of ill, blind, lame, and crippled. 4. (1 John 5:13-14) John was one disciple who was Jun 5, 2011 · The lectionary places Jesus’ prayer concerning glory at the end of the Easter season, but in John’s gospel the prayer occurs at the end of the last supper, so that it leads into the passion. John 5:17-20. Faith is the cause of victory, the means, the instrument, the spiritual armour and artillery by which we overcome; for, (1. John 1:17. 1 John 5:17 All unrighteousness is sin, and there is a sin not leading to death: Greek - pasa adikia hamartia estin (3SPAI) kai estin (3SPAI) hamartia ou pros thanaton: Amplified - All wrongdoing is sin, and there is sin which does not [involve] death [that may be repented of and forgiven]. (John 1 Commentary) John 1:10 Jn 5:17-19 Ge 1:1,26 Ps 33:6 Ps 102:25 Isa 45:12,18 Eph 3:9 Col 1:16,17 Heb 1:2,3, Heb 1:10-12 Heb 3:3-4 Rev 4:11; John 1 Resources - Multiple Sermons and Commentaries; See full commentary John 1:3 Commentary. John 5:1-17. The events of the fifth day are told in John 1:43-51. " (John 5:17 RSV) Jesus is saying, "You go back to Moses and to all that the rabbis have added to his Law. To understand this command, we must properly define “world. 5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. New International Version. Comp. Faith in the Son of God. God created the world in six days: on the seventh he rested from all creating acts, and set it apart to be an everlasting memorial of his work. — ἔχομεν, we have) even before the event itself (comp. ) In and by faith we cleave to Christ, in contempt of, and opposition to, the world. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God. And the events of the last day of the week are told in John Intro duction. “Do not love the world” stands out as the first imperative in the letter. Verse 1. we hy hk pd uh ax gp sr ba bc